# झूलत नवल किशोर किशोरी | Jhoolat Naval Kishor Kishori

Source: https://pushtikirtan.com/kirtan/jhoolat-naval-kishor-kishori-3130

Kirtan ID: 3130

Raag: Gauri · गौरी

Occasion: Hindora Jambali Ghata · हिंडोरा जांबली घटा

Updated: 2026-09-15

## Original text

झूलत नवल किशोर किशोरी ॥ उत व्रजभूषण कुंवर रसिकवर इत वृषभान नंदिनी गोरी ॥१॥ नीलांबर पीतांबर फरकत उपमा घनदामिनि छबि थोरी ॥ देखदेख फूलत व्रजसुन्दरि देतझूलाय गहें करडोरी ॥२॥ मुदित भईं यों स्वरमिल गावत किलक किलक दे उरज अकोरी ॥ परमानन्दप्रभु मिल सुखविलसत इन्द्रवधु शिर धुनत झकोरी ॥३॥

## English meaning

झूलत नवल किशोर किशोरी | Jhoolat Naval Kishor Kishori

(राग गौरी | Raga Gauri)

झूलत नवल किशोर किशोरी ॥ उत व्रजभूषण कुंवर रसिकवर इत वृषभान नंदिनी गोरी ॥१॥
The youthful Divine Couple swings upon the swing. There is the Prince, the ornament of Vraj, the foremost Rasika; here is the fair daughter of Vrishabhanu. ॥१॥

नीलांबर पीतांबर फरकत उपमा घनदामिनि छबि थोरी ॥ देखदेख फूलत व्रजसुन्दरि देतझूलाय गहें करडोरी ॥२॥
The blue and yellow garments flutter; their beauty is like a cloud and lightning. The women of Vraj, seeing Them again and again, are filled with joy and make Them swing, holding the ropes in their hands. ॥२॥

मुदित भईं यों स्वरमिल गावत किलक किलक दे उरज अकोरी ॥ परमानन्दप्रभु मिल सुखविलसत इन्द्रवधु शिर धुनत झकोरी ॥३॥
Thus, becoming joyful, they sing together in harmony, uttering little cries of delight and affectionately embracing Them. Paramānand Prabhu, meeting Them, rejoices in happiness; Indra’s wife shakes her head in wonder. ॥३॥

## Transliteration

jhoolat naval kishor kishoree ||
ut vrajabhooshan kunvar rasikavar it vrishabhaan nandinee goree ||1||

neelaambar peetaambar pharakat upamaa ghanadaamini chhabi thoree ||
dekhadekh phoolat vrajasundari detajhoolaay gahen karadoree ||2||

mudit bhaeen yon svaramil gaavat kilak kilak de uraj akoree ||
paramaanandaprabhu mil sukhavilasat indravadhu shir dhunat jhakoree ||3||

## Source and usage

Cite the source page: https://pushtikirtan.com/kirtan/jhoolat-naval-kishor-kishori-3130

Texts, spellings, and translations may have variants or errors. Publication status does not imply definitive religious authority. Terms: https://pushtikirtan.com/legal