# श्यामाजुकोश्याम मनायके | Shyamajukoshyam Manayake

Source: https://pushtikirtan.com/kirtan/shyamajukoshyam-manayake-6286

Kirtan ID: 6286

Raag: Kedaron · केदारों

Occasion: Maan Chhutave Ke Pad · मान छूटवे के पद

Updated: 2026-11-06

## Original text

श्यामाजुकोंश्याम मनायके आवत ॥ ज्योंज्यों कुंवरचलत हौलेंहौलें त्योंत्यों पाछेंपाछें धावत ॥१॥ कबहुंक आगें कबहुंक पाछें नयनसों नयन जुडावत ॥ कबहुंक पंथके तनिक तिनकादूर करनकों धावत ॥२॥ कबहुंक लक्षणता रहीहैमानकी तातें अधिक छवि पावत ॥ जो मदमत्त मातंग मातेतें डरपत रहत महावत ॥३॥ अतिशयशंक मोहन अतिआतुर बानिक बहुत बनावत ॥ परम रहसि गिरिधर रसलीला जन परमानंद गावत ॥२॥

## English meaning

श्यामाजुकोश्याम मनायके | Shyamajukoshyam Manayake

(राग केदारों | Raga Kedaron)

श्यामाजुकोंश्याम मनायके आवत ॥ ज्योंज्यों कुंवरचलत हौलेंहौलें त्योंत्यों पाछेंपाछें धावत ॥१॥
Shyam is returning after lovingly persuading Shyamaju to give up Her displeasure. As the young Princess walks slowly and gently, He follows closely behind Her, hurrying to keep near. ॥१॥

कबहुंक आगें कबहुंक पाछें नयनसों नयन जुडावत ॥ कबहुंक पंथके तनिक तिनकादूर करनकों धावत ॥२॥
Sometimes He moves ahead of Her, sometimes behind Her, lovingly meeting Her eyes with His own. At times, He hurries forward to remove even the smallest blade of grass from Her path. ॥२॥

कबहुंक लक्षणता रहीहैमानकी तातें अधिक छवि पावत ॥ जो मदमत्त मातंग मातेतें डरपत रहत महावत ॥३॥
At times, a slight trace of Her former displeasure still remains, making the scene even more charming. Just as a mahout remains cautious before a mighty elephant in its spirited state, so too does Shyam remain lovingly cautious before Her. ॥३॥

अतिशयशंक मोहन अतिआतुर बानिक बहुत बनावत ॥ परम रहसि गिरिधर रसलीला जन परमानंद गावत ॥२॥
Mohan is exceedingly cautious yet deeply eager to please Her, making many affectionate gestures and trying in various ways to win Her favour. His servant Paramanand sings of this most intimate and delightful divine pastime of Giridhar. ॥२॥

## Source and usage

Cite the source page: https://pushtikirtan.com/kirtan/shyamajukoshyam-manayake-6286

Texts, spellings, and translations may have variants or errors. Publication status does not imply definitive religious authority. Terms: https://pushtikirtan.com/legal